Crossing the Color Line

This film poster for IMITATION OF LIFE (1934) was an alternate version that was targeted toward black audiences.

“The only Hollywood movie of its era that even suggested the existence of such a thing as a race problem in America, the film set off sparks within the black community. Black ministers preached sermons about it while black intellectuals wrote about the film as well. And the movie acquired a legend of its own that still lives today.” – Donald Bogle on Imitation of Life (1934) in Blacks in American Films and Television: An Illustrated Encyclopedia

Less well known than the 1959 Douglas Sirk remake starring Lana Turner and Juanita Moore, the first film version of Imitation of Life, directed by John M. Stahl, is actually more faithful to the Fannie Hurst novel (except for the ending) and in many ways presents a much more socially progressive viewpoint than the Sirk version as noted in the below article.

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Cecil B. DeMille’s Seafaring Epic

When fans of classic films from Hollywood’s golden era exclaim “They don’t make ‘em like they used to,” they are usually referring to the kind of lavish, big-budget, audience-pleasing entertainments that were the specialty of Cecil B. DeMille during the silent and sound eras. Often derided by some critics as being corny and bombastic with an exploitable mix of sex, violence and quasi-religious elements, his most popular films were always in sync with what audiences wanted from a movie during his 45-year reign as a major Hollywood director/producer. Three of DeMille’s biblical epics, The Ten Commandments (1923), The King of Kings (1927), and Samson and Delilah (1949), along with Reap the Wild Wind (1942) are still considered some of the biggest box office hits in the history of Hollywood. The latter film, in particular, is an excellent example of his larger-than-life approach to storytelling mixing rival sea captains, a hurricane, and a giant red squid into a torrid romantic saga based on Thelma Strabel’s best selling novel.

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