The Rolidei Caravan Goes on Tour in Amazonia

I remember the first time I became aware of Brazilian director Carlos Diegues (1940-2025). It was at the 8th Telluride Film Festival in the Fall of 1981 where he was the focus of a special tribute (the other two were Yugoslavian director Dusan Makavejev and Hollywood character actors featuring Margaret Hamilton, Woody Strode, John Carradine and Elisha Cook Jr.). A mini-retrospective of Diegues’s films were shown with the director in attendance and included Ganga Zumba (1963), A Grande Cidade aka The Big City (1966) and Xica de Silva (1976), an exuberant social comedy about a 18th century black slave who achieves her liberation through political and sexual means. Xica de Silva was the only Diegues movie I saw at the festival but its colorful art direction, playful mix of history and fiction and a music score by Jorge Ben and Roberto Menescal made a strong impression. It was only later in 1981 that I saw Bye Bye Brazil (1980), Diegues’s art house breakthrough hit, and realized what an important figure he was in Brazilian cinema. Prior to this, the only movie from Brazil I had seen was Black Orpheus (1959) and that was an international co-production between France, Brazil and Italy.

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Creative Insanity

One of many unsettling images from the 1973 surrealistic psychodrama A BELL FROM HELL by Spanish director Claudio Guerin Hill.

A young man named Juan is released from a mental asylum after a long confinement. He is on parole and placed under the guardianship of his aunt but is he cured or still a danger to society? One thing is clear. Juan has no intention of going back to the sanatorium or following the rules of his release. In fact, he has a plan which involves an elaborate revenge on his aunt, three female cousins and anyone else he holds responsible for his confinement. The question of whether Juan is truly insane or just pretending to be is the question that drives the narrative of La Campana del Infierno (English title: A Bell from Hell aka The Bells, 1973), a Spanish psychodrama which is often categorized as a horror film due to its gothic atmosphere, disturbing imagery and sinister plot twists.

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Inside the Corporate Jungle

Anyone who has ever worked for a large firm will have no trouble recognizing the cutthroat corporate politics or high-powered personalities on display in Patterns (1956), Rod Serling’s insightful drama about big business which is still relevant today.

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Diamond Hunting in Siberia

A Russian film poster for the 1960 adventure epic LETTER NEVER SENT.

If international film aficionados are familiar with Russian director Mikhail Kalatozov at all, it is probably due to his 1957 Oscar-winning Best Foreign Film Letyat Zhuravli [English title: The Cranes Are Flying]. But he has also secured a place for himself in cinema history for his 1930 documentary Jim Shvante (Marili Svanets) [English title: Salt for Svanetia] and the visually dazzling, anti-American propaganda epic, presented in four vignettes, as I Am Cuba (1964). Often overlooked or ignored is Neotpravlennoye Pismo [English title: Letter Never Sent, 1960], which was criticized by some Russian critics as unnecessarily arty and underdeveloped in terms of its characters. Yet, seen today, the film works as a stirring, lyrical portrait of man vs. nature where the innovative black and white cinematography of Sergei Urusevsky overwhelms any agitprop messaging. Instead, the viewer is transported to a wild landscape where four explorers fight for their survival against the four unpredictable elements of nature – wind, water, fire and earth.

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Female Wrestlers, Open Heart Surgery and a Homicidal Gorilla Man

In the grand tradition of Samson vs. the Vampire Women (1962), Blue Demon vs. the Infernal Brain (1967) or any of the countless Mexican horror adventures featuring the masked wrestler Santo, Night of the Bloody Apes (1972) takes a popular mini-genre in Mexican cinema and updates it for seventies audiences, liberally adding large helpings of violence, sex and female nudity. If nothing else the film shows just how far things have progressed since the more innocent black and white Santo features of the early sixties. Sure, the standard stock ingredients are still here – lots of wrestling interspersed with mad scientist/monster-on-the-rampage shtick but there’s also something new – gross-out gore effects rendered in garish color (the original film was released in Mexico in 1969 but the 1972 U.S. version included newly shot insert footage of sex, nudity and bloody violence).

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Defying Gravity

The days when famous large scale traveling circuses like the Ringling Brothers and Barnum & Bailey toured the country are long past but they live on in the movies. Among the many films in that specific genre are Cecil B. DeMille’s The Greatest Show on Earth (1952), Polly of the Circus (1932), Carnival Story (1954), The Big Circus (1959), The Flying Fontaines (1959), Circus World (1964) and the Canfinflas comedy El Circo (1943) from Mexico. One of my favorites though is Trapeze (1956), which came from an unlikely director, Carol Reed, who had previously directed such acclaimed features as Odd Man Out (1947) and The Third Man (1949).

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Cemetery Creepers

Grave-robbing, desecration of the dead, sacrificial blood rites, inhuman experiments and murder are just a few of the grisly ingredients of The Mad Ghoul (1943), which despite its lurid title is not a poverty row quickie but a polished and unusually classy B-movie from Universal’s low budget unit.

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A Simple, Ordinary Domestic Failure

Edna has been married to Harry for 20 years and has devoted all of her time and energy to their marriage and home. Nobody asked her to do this but she willingly sacrificed her own interests and desires in order to achieve her vision of marital bliss. Every day when Harry goes to the office, Edna immerses herself in the rituals of being the perfect housewife…or her obsessive version of that. Dusting the furniture, washing the clothes, cooking gourmet meals, scrubbing the floors or cleaning window panes, Edna is too busy to ever socialize with friends or pursue any hobbies of her own but doesn’t seem to mind. Then cracks begin to appear in Edna’s perfectly ordered universe. Harry begins working late at the office more often and then a phone call from a friend informs her that Harry is having an affair with his secretary. What could be more predictable or cliched? Yet, Dancing in the Dark (1986), the film adaptation of Joan Barfoot’s acclaimed novel, isn’t a soap opera melodrama about a marriage destroyed by an affair. Instead, this is a chilling psychological portrait of a woman who has allowed her delusions about marriage and domestic bliss to turn her into a victim of her own making. Edna even admits in the opening moments of the film that her story is nothing more than a “simple, ordinary domestic failure.”

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Blackjackets Rule!

The Swedish film poster for RAGGARE! (1959)

In America during the mid-1950s there was a backlash against conservatism and conformity which was fueled by the rise of rock ‘n’ roll and a pervasive mood of rebelliousness and frustration among teenagers. Much of this was reflected in the pop culture of the era, especially movies such as The Wild One (1953), Rebel Without a Cause (1956), and Blackboard Jungle (1956). Yet, this social change was not exclusive to America and was happening simultaneously all around the world. Juvenile delinquency, gang warfare, wild, alcohol-fueled parties and sexually promiscuous behavior were typical of the kinds of anti-social behavior on display in films as diverse as Die Halbstarken (English title: Teenage Wolfpack, 1956) from West Germany, Kurutta Kajitsu (English title: Crazed Fruit, 1956) from Japan, and Violent Playground (1958) from Great Britain. One of the lesser-known entries in this category is Raggare! (1959) aka Blackjackets, which stirred up considerable controversy in its native Sweden but didn’t attract much attention outside Scandinavia (It never received a theatrical release in the U.S.). There are also hardly any black leather jackets on display and most of the characters don’t share any physical similarities with the cast of Grease.

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The Idle Rich Are a Strange Breed

Gerry Jeffers (Claudette Colbert, center top) finds herself an unexpected guest of millionaire J.D. Hackensacker III (Rudy Vallee, top right) at his lavish estate in THE PALM BEACH STORY (1942).

In 1942, director Preston Sturges was rapidly approaching his career peak in Hollywood. Not only was he riding high from the critical and box office success of The Lady Eve (1941), but his esteemed reputation at Paramount Studios had given him the creative freedom to complete a film project dear to his heart – Sullivan’s Travels (1941), starring Joel McCrea and Veronica Lake. So what to do for an encore? At first, Sturges toyed with the idea of doing another film with Lake called The Passionate Witch. But that project was soon handed off to French director Rene Clair with Sturges’ blessing (it was released as I Married a Witch, 1942) while Paramount’s “in-house genius” came up with a new script, tentatively titled Is That Bad?, that poked fun at the idle rich, a class of people with whom Sturges enjoyed some familiarity. After all, his former wife – Eleanor Hutton – was an heiress who was once wooed by Prince Jerome Rospigliosi-Gioeni, among other international aristocrats. This new project – which came to be known as The Palm Beach Story (1942) – would soon prove to be his most expensive undertaking to date.

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