Long Day’s Journey into Night is the title of Eugene O’Neill’s Pulitzer Prize winning 1956 play but it could also serve as a succinct capsule description of numerous movies from the 1960s that were clearly influenced by Michelangelo Antonioni’s L’avventura (1960) and its themes of alienation and existential despair. Some examples include Giuseppe Patroni Griffi’s Il Mare (1962) which follows three strangers on the isle of Capri during a bleak winter season as they try to connect with each other. Jean-Luc Godard’s Alphaville (1965) depicts a dystopian futuristic society in which a detective finds himself out of place in a modernistic Paris controlled by an oppressive artificial intelligence. And Jacques Demy’s Model Shop (1969) uses the urban sprawl of Los Angeles and its smog-creating car culture as a backdrop to an unemployed architect’s search for meaning in his life. Yet, the most Antonioni-like film of all and the least known is probably Noite Vazia (1964) by Brazilian director Walter Hugo Khouri, which traces a dusk-to-down encounter between two men and two women amid the sterile cityscapes of modern Sao Paulo.
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Thomas Schamoni’s Almost Forgotten 1970 Experiment from the New German Cinema Movement
The New German Cinema of the late sixties-early seventies introduced the world to some of the most original and provocative filmmakers of the 20th century such as Rainer Werner Fassbinder, Wim Wenders, Werner Herzog and Volker Schlondorff, but some of pioneers never attracted much attention outside their own country and their films are in danger of being forgotten. Among them are Helma Sanders-Brahms, Peter Lilienthal, Hans W. Geissendorfer and Thomas Schamoni, who is probably the most obscure of them all. Schamoni worked for most of his career in television, turning out documentaries and made-for-TV movies, but in 1970 he directed his only feature film, A Big Grey-Blue Bird (German title: Ein grober graublauer Vogel). A lo-fi mashup of sci-fi and spy genre elements reminiscent of Jean-Luc Godard’s Alphaville (1965), it is a playful and surprisingly entertaining cinematic “experiment” that should have found a wider audience.
Continue readingDisconnected and Lost in Capri
When did alienation in modern society become a favorite thematic concern in the culture and the arts, particularly in the cinema? Certainly the films of Michelangelo Antonioni addressed the inability of people to connect, feel or relate to each other in a post-industrial age world as early as 1957 in Il Grido. But by the early sixties, it seemed as if every major film director in the world was addressing the topic on some level. A general sense of malaise was in the air as if the modern world was having a counterproductive effect on humanity, creating a sense of futility, amorality or complete apathy. You could see aspects of this reflected in Federico Fellini’s La Dolce Vita (1960), Ingmar Bergman’s Through a Glass Darkly (1961), Alain Resnais’s Last Year at Marienbad (1961), Luis Bunuel’s The Exterminating Angel (1961) and Jean-Luc Godard’s My Life to Live (1962). All of these are considered cinematic masterworks of the 20th century but there are also many worthy and lesser-known contributions to the pantheon of alienation cinema and one of the most strikingly is Il Mare (The Sea), the 1963 directorial debut of Giuseppe Patroni Griffi. Continue reading