In the late sixties there were a number of sun-drenched erotic romps from Italy filmed in picturesque settings around the Mediterranean such as Giuliano Biagetti’s Interrabang (1969) and Ottavio Alessi’s Top Sensation aka The Seducers (1969). Most of these promised and delivered sexy scenarios with abundant nudity (primarily female), murder and risqué situations for the sexploitation crowd. The Sex of Angels (Italian title: Il Sesso degli Angeli, 1968) comes on like the ultimate softcore fantasy but turns out to be a complete tease. In fact, unlike others of its ilk, The Sex of Angels is actually a morality tale about the consequences of hedonism as well as a critique of the free love generation.
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Disconnected and Lost in Capri
When did alienation in modern society become a favorite thematic concern in the culture and the arts, particularly in the cinema? Certainly the films of Michelangelo Antonioni addressed the inability of people to connect, feel or relate to each other in a post-industrial age world as early as 1957 in Il Grido. But by the early sixties, it seemed as if every major film director in the world was addressing the topic on some level. A general sense of malaise was in the air as if the modern world was having a counterproductive effect on humanity, creating a sense of futility, amorality or complete apathy. You could see aspects of this reflected in Federico Fellini’s La Dolce Vita (1960), Ingmar Bergman’s Through a Glass Darkly (1961), Alain Resnais’s Last Year at Marienbad (1961), Luis Bunuel’s The Exterminating Angel (1961) and Jean-Luc Godard’s My Life to Live (1962). All of these are considered cinematic masterworks of the 20th century but there are also many worthy and lesser-known contributions to the pantheon of alienation cinema and one of the most strikingly is Il Mare (The Sea), the 1963 directorial debut of Giuseppe Patroni Griffi. Continue reading