No Justice, No Peace

Mexican PRI officers beat, arrest and kill student protestors in the 1968 Tlatelolco massacre in Mexico City as represented in this photo from the 2024 movie WE SHALL NOT BE MOVED.

On October 2, 1968, one of the most shameful and tragic events in 20th century Mexico occurred in the public square of Tlatelolco, a new housing development in Mexico City. The Mexican army opened fire on a large group of protestors and unarmed civilians who were protesting the upcoming Summer Olympics in the city in response to the government’s politically repressive regime. Sources vary over how many people died in the violent confrontation but estimates range from 300 to 400 people or more. No one was ever prosecuted for the massacre which was carried out by the U.S. backed PRI (Institutional Revolutionary Party) regime but in 2018, on the 50th anniversary of the event, the Mexican government finally admitted it was a state crime. But that’s not the same thing as justice for the victims and the infamous massacre has been the subject of several dramatizations and documentaries over the years. One of the most powerful of them is the Mexican drama No Nos Moveran (US title: We Shall Not Be Moved, 2024), the directorial debut of Pierre Saint-Martin. Part of its effectiveness is due to its intimate approach which is not a historic recreation of the event but the story of how one woman’s life was forever altered by the tragedy.

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Alejandro Jodorowsky’s Sacred Pilgrimage

A poster of the 1973 Mexican film THE HOLY MOUNTAIN, directed by Alejandro Jodorowsky.

Remember when midnight movies were popular with young moviegoers in the 18 to 25 age range in the early seventies?  It was the Elgin theater in New York City which helped launch this cultural phenomenon with late night screenings of offbeat and unusual films. Some of the early discoveries which went on to become bona fide cult hits were Night of the Living Dead (1968), Harold and Maude (1971), Pink Flamingos (1972), The Harder They Come (1972), The Rocky Horror Picture Show (1975) and Eraserhead (1977)? Before any of these movies became perennial fan favorites, however, Alejandro Jodorowsky’s El Topo (1970) was the first one to fly its freak flag and is generally acknowledged as the first midnight movie to prove there was a younger generation hungry for alternative viewing experiences The film, in which a mysterious desert nomad must prove himself against four master gunmen and then rescue a community of disabled people from an evil tyrant, played at the Elgin for almost a year due to an enthusiastic word of mouth campaign. What should have enjoyed the same success as El Topo was Jodorowsky’s follow-up film, The Holy Mountain (1973), but due to a disagreement over ownership rights between the filmmaker and the distributor Allen Klein (manager of The Beatles at the time), it was restricted to playing only New York’s Waverly Theater for a specific period of time and then withdrawn from distribution for almost 34 years. It finally resurfaced in a restored print at Cannes in 2006 and then premiered on DVD in 2007 but its absence on the midnight movie scene in the seventies led many cinephiles to assume that The Holy Mountain was not equal to El Topo. If anything, I think The Holy Mountain is much more audacious, bizarre, provocative and visually dazzling than anything Jodorowsky has made before or since.

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Armando Robles Godoy’s The Green Wall

The Japanese film poster for the 1969 Peruvian film LA MURALLA VERDE aka THE GREEN WALL

Remember the back-to-the-land movement of the mid-1960s, which lasted well into the late 1970s? It was a counterculture response to urban living with its many problems – traffic, pollution, crime, political turmoil, etc.. Young people, in particular, were looking for healthier, more sustainable lifestyles such as growing their own food and living off the land. Although this cultural phenomenon mostly occurred in North America, the idea was co-opted by young idealists around the world, even in such far away places as Tingo Maria, Peru. That is the setting of the 1969 film La Muralla Verde (English title, The Green Wall), the story of Mario (Julio Aleman), a recently married businessman, who becomes fed up with city living in Lima and convinces his wife Delba (Sandra Riva) to start a new life on the land he has purchased in the Peruvian jungle. Along with their newborn son Romulo, the couple set off on a new chapter in their lives with high hopes.

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Just Deserts

Men behaving badly could easily qualify as a cinema subgenre with such classic examples as Kirk Douglas in Champion (1949) and Robert De Niro in Raging Bull (1980) leading the pack but the athletic anti-hero of La Noche Avanza (English title: Night Falls or The Night Draws On, 1952) might even surpass them in terms of sheer toxic masculinity. Marcos (Pedro Armendariz) is Mexico’s most famous undefeated jai alai champion, a public hero and a sexually magnetic lure for women. He is also the epitome of an arrogant macho muchacho Latin male who considers everyone else inferior with boasts like “I’m one of the victorious, the strong…The weak don’t count.”

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A Double Dose of Santo and Blue Demon

For American moviegoers weaned on comic books and superheroes like Superman, Batman and The Hulk, the names El Santo and Blue Demon might not be as familiar. But in Mexico, they are major cultural icons. They were the main attractions in a popular film genre known as the lucho libre (wrestling hero movies) but had first established themselves as bona-fide professional wrestlers. In real life, Santo and Blue Demon were often rivals in the ring but they teamed up on the screen nine times and two of their most representative features together are Santo y Blue Demon vs. Dracula y el Hombre Lobo (Santo and Blue Demon vs. Dracula and the Wolf Man, 1973) and Santo y Blue Demon contra el Doctor Frankenstein (Santo and Blue Demon vs. Dr. Frankenstein, 1974), which are good entry points for beginners.

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No Exit

The dinner guests in Luis Bunuel’s THE EXTERMINATING ANGEL (1962) are in for an unpleasant surprise in this strange mixture of surrealism and black comedy.

Almost everyone has attended a dinner party at some point in their lives that was mandatory as well as a memorably bad experience. Maybe it was a communal meal with the boss and co-workers or a formal affair with an annoying in-law or relative. Just be glad you were able to leave the event when it became convenient. The assembled guests in Luis Bunuel’s surreal satire, The Exterminating Angel (1962), don’t have that option but the reasons for their entrapment are never clear.

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The Insurrection Cometh

What does anarchy look like? The events of January 6, 2021 when a violent mob stormed the U.S. capitol provided a chilling example of social order under siege but this has happened before. Remember New Orleans in the wake of Hurricane Katrina in August 2005? The communications infrastructure was temporarily disabled, support services and emergency aid were unavailable and security became an issue as looting and other criminal activities took place until some semblance of order was restored by the arrival of National Guard troops a few days later. The absence of law enforcement and a rising sense of panic and chaos was broadcast to TV viewers around the world. Michel Franco’s New Order (2021), the Grand Jury Prize winner at the Venice Film Festival, taps into this fear of impending dystopia with a gripping thriller set in the wealthy enclave of what appears to be Mexico City but is never explicitly identified.

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Asi era Pancho Villa (1957)

Mexican actor Pedro Armendariz is famous for his many portrayals of folk hero Pancho Villa, particularly a trilogy by Ismael Rodriguez that began with Asi era Pancho Villa (This Was Pancho Villa) in 1957.

The first of three films in a trilogy about the legendary folk hero of Mexico, Así era Pancho Villa (1957 aka This Was Pancho Villa) is essential viewing for anyone interested in Mexican cinema and a colorful example of populist storytelling for the movie-going public south of the border. Directed by Ismael Rodríguez, the Villa trilogy is a fascinating mixture of fact and fiction that attempts to resurrect Villa’s larger than life personality and his exploits which have passed into folklore in his native land.     Continue reading