Alejandro Jodorowsky’s Sacred Pilgrimage

A poster of the 1973 Mexican film THE HOLY MOUNTAIN, directed by Alejandro Jodorowsky.

Remember when midnight movies were popular with young moviegoers in the 18 to 25 age range in the early seventies?  It was the Elgin theater in New York City which helped launch this cultural phenomenon with late night screenings of offbeat and unusual films. Some of the early discoveries which went on to become bona fide cult hits were Night of the Living Dead (1968), Harold and Maude (1971), Pink Flamingos (1972), The Harder They Come (1972), The Rocky Horror Picture Show (1975) and Eraserhead (1977)? Before any of these movies became perennial fan favorites, however, Alejandro Jodorowsky’s El Topo (1970) was the first one to fly its freak flag and is generally acknowledged as the first midnight movie to prove there was a younger generation hungry for alternative viewing experiences The film, in which a mysterious desert nomad must prove himself against four master gunmen and then rescue a community of disabled people from an evil tyrant, played at the Elgin for almost a year due to an enthusiastic word of mouth campaign. What should have enjoyed the same success as El Topo was Jodorowsky’s follow-up film, The Holy Mountain (1973), but due to a disagreement over ownership rights between the filmmaker and the distributor Allen Klein (manager of The Beatles at the time), it was restricted to playing only New York’s Waverly Theater for a specific period of time and then withdrawn from distribution for almost 34 years. It finally resurfaced in a restored print at Cannes in 2006 and then premiered on DVD in 2007 but its absence on the midnight movie scene in the seventies led many cinephiles to assume that The Holy Mountain was not equal to El Topo. If anything, I think The Holy Mountain is much more audacious, bizarre, provocative and visually dazzling than anything Jodorowsky has made before or since.

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Tarot Cards, Talismans, Seances and Telekinesis

People usually have certain expectations when they invest the time to watch a movie, especially if it has been advertised as a genre film like a western, sci-fi or horror thriller. This must have been a perplexing problem for the distributors of Arcana (1972), Guilio Questi’s mysterious tale of a widow and her brooding son who use fortune telling, tarot cards and seances to con a gullible clientele. The film dabbles in the supernatural but it also flirts with other topics like voyeurism, incest, Macedonian rituals, neglected children, middle class despair and inept bureaucracies. Some critics have pigeonholed Arcana as a horror film and it is certainly horrific in tone and attitude but don’t expect the movie to conform to genre conventions. The director even issues a disclaimer at the beginning: “To the watchers: This movie is not a story but a game of cards. For this reason both its start and the epilogue are not believable. You are the players. Play smartly and you’ll win.” Make of that what you will, I think Arcana works best as a puzzle, even if it is an often inscrutable and unsolvable one that is presented in two acts. Continue reading